Talk:Heterodox economics movement

Article Checklist for "Heterodox economics movement"

Workgroup category or categories	Economics Workgroup, Sociology Workgroup, Politics Workgroup [Editors asked to check categories]
Article status	Developing article: beyond a stub, but incomplete
Underlinked article?	No
Basic cleanup done?	Yes
Checklist last edited by	Guru2001 14:49, 25 March 2007 (CDT)

To learn how to fill out this checklist, please see CZ:The Article Checklist.

---

a couple questions

Could the article define what it means by "heterodox"? What are they heterodox in comparison to (was it the same in the early 19th century as it is today)? Also, all of the trends mentioned seem to be various forms of socialism. Would a more specific title perhaps be appropriate?—Nat Krause 17:29, 25 March 2007 (CDT)

So far yes. The split between the "orthodox" traditions and the "heterodox" traditions begin with Rousseau and start widening more and more. When we arrive in late XXth century you will feel more confortable about the term "heterodox".

Wait for the baritone, the article is in its very first stages...Guru2001 21:47, 25 March 2007 (CDT)

PS - I think your doubts you will be cleared once we do the "Ricardian Socialists". There the meaning of "heterodox" becames closer to today's.

Guru2001 21:57, 25 March 2007 (CDT)

Links

Can you, João, or anyone else for that matter, please replace all of the external links that are placed in-line in the body of this article with links to CZ articles? I did this with the first instance of Jean-Jacques Rousseau.

Also, I assume that "Economic heterodox tradition" is a term of art among economists? --Larry Sanger 19:26, 25 March 2007 (CDT)

Point 1> I did not understand what you meant.

Point 2> Yes, it is. But as everything in Economics, some certainly will not agree...

Guru2001 21:49, 25 March 2007 (CDT)

PS - If you want to get reaaly "confused" about "heterodox", read the following:

I do not wish to imply that individuals working mostly within heterodox traditions in economics could not themselves make a contribution to philosophical ontology. On philosophical matters the

flow of insights can be both ways between projects in ontology and the heterodox traditions in economics. Indeed, currently there is real blossoming of insightful output by heterodox economists and others critically interacting with and seeking to shape (at the least the application of) the sort of ontological perspective described above, a perspective often systematised as critical realism in economics. See in particular Arestis, Brown and Sawyer, 203; Beaulier and Boettke, 2004; Davis, 2004; Dow, 1999, 2003; Downward, Finch and Ramsey, 2003; Downward and Mearman, 2003a, 2003b; Dunn, 2004; Finch and McMaster (2003); Graça Moura, Mario da, 2004; Hands, 2004; Hargreaves Heap 2004; Kuiper, 2004; Lee, 2003; Lewis, 2004a, 2004b; McKenna and Zannoni, 1999; Nell, 2004; Olsen, 2003; Pagano, 2004; Pinkstone, 2003; Rotheim, 1999; Setterfield, 2003; Smithin, 2004.

Full text:

http://pdfdownload.bofd.net/pdf2html.php?url=http://www.bresserpereira.org.br/Terceiros/05.5.Heterodox_Economics.pd