Political philosophy: Difference between revisions
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'''Political philosophy''' is the branch of [[philosophy]] that deals with fundamental questions about politics: the existence of the state, the extent of liberty, the pursuit of justice, the source of rights and the duties of citizens. One of the earliest political philosopher was [[Plato]] of [[Greece]], whose ''Republic'' greatly influenced later political thought. Plato's student, [[Aristotle]], further systematized the study of politics in philosophy and his principles were carried through the [[Middle Ages]] by the Scholastic philosophers such as [[Thomas Aquinas]]. In the [[Renaissance]] era, [[Machiavelli]] started the realist approach of political theory, which was also reflected in the writings of [[Thomas Hobbes]]. Another major turning point in | '''Political philosophy''' is the branch of [[philosophy]] that deals with fundamental questions about politics: the existence of the state, the extent of liberty, the pursuit of justice, the source of rights and the duties of citizens. One of the earliest political philosopher was [[Plato]] of [[Greece]], whose ''Republic'' greatly influenced later political thought. Plato's student, [[Aristotle]], further systematized the study of politics in philosophy and his principles were carried through the [[Middle Ages]] by the Scholastic philosophers such as [[Thomas Aquinas]]. In the [[Renaissance]] era, [[Machiavelli]] started the realist approach of political theory, which was also reflected in the writings of [[Thomas Hobbes]]. Another major turning point in political philosophy was [[the Enlightenment]], where the foundation of modern liberal democracy was laid. | ||
==Classical political philosophy== | ==Classical political philosophy== | ||
===Plato and Aristotle=== | ===Plato and Aristotle=== | ||
The two main works of Plato's political philosophy are ''The Republic'' and ''The Laws''. The Republic starts by asking what the meaning of justice is, and the participants in the dialogue discuss justice by analogy to a city: "let's first find out what sort of thing justice is in a city and afterwards look for it in the individual, observing the ways in which the smaller is similar to the larger" (368e-396a). The city imagined in the Republic is widely considered a [[utopia]] (or possibly a [[dystopia]]): rule by wise philosopher-kings, no family structure, and no private property. While some philosophers ([[Bertrand Russell]] and [[Karl Popper]]) find the illiberality of Plato's imagined city to be an illiberal dystopia or a blueprint for [[Communism]], most scholarly opinion see it as a device used to illustrate the notion of justice. | |||
===Hellenism=== | ===Hellenism=== | ||
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==The Enlightenment== | ==The Enlightenment== | ||
Political philosophy during the period called "the Enlightenment" was marked by the repudiation of "divine rights" theory previously used to justify monarchical | Political philosophy during the period called "the Enlightenment" was marked by the repudiation of "divine rights" theory previously used to justify monarchical absolutism, the abandonment of Aristotelian principles of Scholastic philosophy, and emphasis on [[reason]]. This trend in political theory was accompanied by simultaneous scientific progress. | ||
===Social contract theory=== | ===Social contract theory=== | ||
Revision as of 10:44, 15 May 2009
Political philosophy is the branch of philosophy that deals with fundamental questions about politics: the existence of the state, the extent of liberty, the pursuit of justice, the source of rights and the duties of citizens. One of the earliest political philosopher was Plato of Greece, whose Republic greatly influenced later political thought. Plato's student, Aristotle, further systematized the study of politics in philosophy and his principles were carried through the Middle Ages by the Scholastic philosophers such as Thomas Aquinas. In the Renaissance era, Machiavelli started the realist approach of political theory, which was also reflected in the writings of Thomas Hobbes. Another major turning point in political philosophy was the Enlightenment, where the foundation of modern liberal democracy was laid.
Classical political philosophy
Plato and Aristotle
The two main works of Plato's political philosophy are The Republic and The Laws. The Republic starts by asking what the meaning of justice is, and the participants in the dialogue discuss justice by analogy to a city: "let's first find out what sort of thing justice is in a city and afterwards look for it in the individual, observing the ways in which the smaller is similar to the larger" (368e-396a). The city imagined in the Republic is widely considered a utopia (or possibly a dystopia): rule by wise philosopher-kings, no family structure, and no private property. While some philosophers (Bertrand Russell and Karl Popper) find the illiberality of Plato's imagined city to be an illiberal dystopia or a blueprint for Communism, most scholarly opinion see it as a device used to illustrate the notion of justice.
Hellenism
Medieval political thought
Renaissance
The Enlightenment
Political philosophy during the period called "the Enlightenment" was marked by the repudiation of "divine rights" theory previously used to justify monarchical absolutism, the abandonment of Aristotelian principles of Scholastic philosophy, and emphasis on reason. This trend in political theory was accompanied by simultaneous scientific progress.
Social contract theory
A breakthrough in political philosophy during this era was the emergence of social contract theory of legitimacy of the state. An early proponent of the theory was British philosopher Thomas Hobbes, who thought that the generation of government was based on a "contract," or agreement between every man and every man to set up a government to maintain order and avoid chaos. John Locke changed the concept of social contract substantially and proposed inalienable natural rights of "life, liberty, and property." Jean-Jacques Rousseau and Immanuel Kant separately developed their own ideas on social contract and arrived at distinct conclusions on the political organization of mankind.
The Enlightenment concept of social contract was revived in the contemporary era by John Rawls, a philosopher of the Anglo-American analytic tradition, who was influenced by Kant and expounded his theory of "original position" and its relation to political justice. Another analytic philosopher, Robert Nozick, produced his own ideas based on original position but drastically departed from Rawls' approach and, in fact, was a vehement critic of Rawls' conclusions.
In recent decades, both the Enlightenment and Rawlsian forms of social contract theory have been contested for their failure to give due attention to problems of gender and racial justice. [1]
Political turmoil and revival of conservatism
The political atmosphere during the Enlightenment saw its violent shakedown in the French Revolution and its Reign of Terror. This had led to a backlash against the previous philosophy of Enlightenment that sought to establish state with liberty and equality based on reason, and conservative theorists such as Edmund Burke of Britain and Joseph de Maistre of France gained prominence.
Contemporary political philosophy
References
- ↑ See especially Charles W. Mills, The Racial Contract (Ithaca, NY: Cornell University Press, 1999), Carole Pateman, The Sexual Contract (Stanford: Stanford University Press, 1988), and Carole Pateman and Charles Mills, Contract and Domination (Malden, MA: Polity Press, 2007).